POSITION OF MAGIC IN SELECTED MEDIEVAL SPANISH TEXTS By Francis Tobienne Book

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Subject
Magic, History, Literature, Religion, Science
Level
Advanced
ISBN
9781847184962
類別

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Product Identifiers

Publisher
Cambridge Scholars Publishing
ISBN-10
1847184960
ISBN-13
9781847184962
eBay Product ID (ePID)
71148708

Product Key Features

Number of Pages
125 Pages
Language
English
Publication Name
Position of Magic in Selected Medieval Spanish Texts
Subject
Medieval, European / Spanish & Portuguese
Publication Year
2008
Type
Textbook
Author
Francis Tobienne Jr.
Subject Area
Literary Criticism
Format
Hardcover

Dimensions

Item Weight
14.1 Oz

Additional Product Features

Intended Audience
College Audience
Dewey Edition
22
TitleLeading
The
Reviews
Professor Francis Tobienne, Jr. is a Purdue Doctoral Fellow and is a medievalist who specializes in Middle English Language and Literature, Medieval Iberia, Magic and Monster Theory. He has published his first monograph, The Position of Magic In Selected Medieval Spanish Texts (Cambridge Scholars Press, 2008) and is at work as a Dali Researcher at the Dali Museum on his second manuscript, tentatively titled: Dali's Medievalism: La Brujeria de Las Mujeres. He has taught at Purdue University, Eckerd College PEL and continues to teach Composition Writing, Professional Writing and Literature at University of South Florida St. Pete (USF SP).Further, his poetry can be found in Afroeurpa: Journal of Afroeuropean Studies, Harvard University's The Dudley Review (Harvard UP), and The Matthew House Project. He has written numerous articles and book reviews on cultural matters for the Purdue BCC Newsletter, Hortulus, The Sycamore Review, The Sixteenth Century Journal and Callaloo. He hopes to continue his teaching, researching and writing at USF SP where he has taken up root, and though originally from St. Croix Virgin Islands, looks forward to calling Florida a home away from home., Professor Francis Tobienne, Jr. is a Purdue Doctoral Fellow and is a medievalist who specializes in Middle English Language and Literature, Medieval Iberia, Magic and Monster Theory. He has published his first monograph, the Position of Magic In Selected Medieval Spanish Texts (Cambridge Scholars Press, 2008) and is at work as a Dali Researcher at the Dali Museum on his second manuscript, tentatively titled: Dali's Medievalism: La Brujeria de Las Mujeres. He has taught at Purdue University, Eckerd College PEL and continues to teach Composition Writing, Professional Writing and Literature at University of South Florida St. Pete (USF SP). Further, his poetry can be found in Afroeurpa: Journal of Afroeuropean Studies, Harvard University's the Dudley Review (Harvard UP), and the Matthew House Project. He has written numerous articles and book reviews on cultural matters for the Purdue BCC Newsletter, Hortulus, the Sycamore Review, the Sixteenth Century Journal and Callaloo. He hopes to continue his teaching, researching and writing at USF SP where he has taken up root, and though originally from St. Croix Virgin Islands, looks forward to calling Florida a home away from home. '...fascinating, clearly organized scholarly text...organised into three easy to follow chapters...covers its subject with clarity and sufficient depth to make its point... This book will repay lengthy study, and would be of great value in any program of medieval studies that at least touches on its twin subjects, magic and medieval Spain. Iread it with pleasure and believe my readers will do the same.' John McLaughlin, PhD English Department, East Stroudsburg University, Emeritus the author has painstakingly gathered a number of important sources and offers a basic conclusion that the boundaries between magic, religion, and science are ambiguous. the book is especially valuable in its inclusion of works from outside of Spain that aid in illuminating that era's views. It serves as a well researched compliment to the growing corpus of studies of magic in medieval Spain and will serve scholars who wish to pursue further studies in that area. ~Jennifer M. Corry, Berry College (Mystics Quarterly volume 35, no. 3-4, September/ December 2009), Professor Francis Tobienne, Jr. is a Purdue Doctoral Fellow and is a medievalist who specializes in Middle English Language and Literature, Medieval Iberia, Magic and Monster Theory. He has published his first monograph, The Position of Magic In Selected Medieval Spanish Texts (Cambridge Scholars Press, 2008) and is at work as a Dali Researcher at the Dali Museum on his second manuscript, tentatively titled: Dali's Medievalism: La Brujeria de Las Mujeres. He has taught at Purdue University, Eckerd College PEL and continues to teach Composition Writing, Professional Writing and Literature at University of South Florida St. Pete (USF SP).Further, his poetry can be found in Afroeurpa: Journal of Afroeuropean Studies, Harvard University's The Dudley Review (Harvard UP), and The Matthew House Project. He has written numerous articles and book reviews on cultural matters for the Purdue BCC Newsletter, Hortulus, The Sycamore Review, The Sixteenth Century Journal and Callaloo. He hopes to continue his teaching, researching and writing at USF SP where he has taken up root, and though originally from St. Croix Virgin Islands, looks forward to calling Florida a home away from home.'...fascinating, clearly organized scholarly text...organised into three easy to follow chapters...covers its subject with clarity and sufficient depth to make its point... This book will repay lengthy study, and would be of great value in any program of medieval studies that at least touches on its twin subjects, magic and medieval Spain. Iread it with pleasure and believe my readers will do the same.'John McLaughlin, PhDEnglish Department, East Stroudsburg University, Emeritus"The author has painstakingly gathered a number of important sources and offers a basic conclusion that the boundaries between magic, religion, and science are ambiguous. The book is especially valuable in its inclusion of works from outside of Spain that aid in illuminating that era's views. It serves as a well researched compliment to the growing corpus of studies of magic in medieval Spain and will serve scholars who wish to pursue further studies in that area."~Jennifer M. Corry, Berry College (Mystics Quarterly volume 35, no. 3-4, September/ December 2009), ...fascinating, clearly organized scholarly text...organised into three easy to follow chapters...covers its subject with clarity and sufficient depth to make its point... This book will repay lengthy study, and would be of great value in any program of medieval studies that at least touches on its twin subjects, magic and medieval Spain. Iread it with pleasure and believe my readers will do the same.'John McLaughlin, PhDEnglish Department, East Stroudsburg University, EmeritusThe author has painstakingly gathered a number of important sources and offers a basic conclusion that the boundaries between magic, religion, and science are ambiguous. The book is especially valuable in its inclusion of works from outside of Spain that aid in illuminating that era's views. It serves as a well researched compliment to the growing corpus of studies of magic in medieval Spain and will serve scholars who wish to pursue further studies in that area.~Jennifer M. Corry, Berry College (Mystics Quarterly volume 35, no. 3-4, September/ December 2009)
Dewey Decimal
860.93770902
Synopsis
It is difficult to assess an explanation of a belief, or a belief system in words, Tobienne begins, and harder still to assign signification to such inexplicable conviction[s]. This book addresses the often blurred line[s] between magic, religion, and science within Spanish literature and history, and is divided into three parts. The first section offers a brief overview of Spanish history from the fifth century through the seventh century and looks at the divide between white and black magic. White magic is often attributed to a divine agency, whereas black magic is the result of dark or demonic influences. The second part of the book looks at Alfonso X (also known as el Sabio, or the Wise) and his Las Siete Partidas and Lapidario, and the role of how magic was received in the Spanish university system and translating centers and spaces within Alfonso's court. The final section examines two poems: Auto de Los Reyes Magos and the Vida de Santa Maria Egipciaca in terms of the white magic concepts of mirabilia and miracula. Collectively, these poems alongside Bishop Isidore of Seville's Etymologiae contribute to the discourse of a Medieval Spain and its rich, intellectual history and moreover, provides a launching pad into this discussion regarding a small window of quasi-tolerance in Spain amidst Muslims, Jews, and Christians., ...fascinating, clearly organized scholarly text...organised into three easy to follow chapters...covers its subject with clarity and sufficient depth to make its point... This book will repay lengthy study, and would be of great value in any program of medieval studies that at least touches on its twin subjects, magic and medieval Spain. Iread it with pleasure and believe my readers will do the same.' John McLaughlin, PhD English Department, East Stroudsburg University, Emeritus The author has painstakingly gathered a number of important sources and offers a basic conclusion that the boundaries between magic, religion, and science are ambiguous. The book is especially valuable in its inclusion of works from outside of Spain that aid in illuminating that era's views. It serves as a well researched compliment to the growing corpus of studies of magic in medieval Spain and will serve scholars who wish to pursue further studies in that area. ~Jennifer M. Corry, Berry College (Mystics Quarterly volume 35, no. 3-4, September/ December 2009), It is difficult to assess an explanation of a belief, or a belief system in words, Tobienne begins, and harder still to assign signification to such inexplicable conviction s]. This book addresses the often blurred line s] between magic, religion, and science within Spanish literature and history, and is divided into three parts. The first section offers a brief overview of Spanish history from the fifth century through the seventh century and looks at the divide between white and black magic. White magic is often attributed to a divine agency, whereas black magic is the result of dark or demonic influences. The second part of the book looks at Alfonso X (also known as el Sabio, or the Wise) and his Las Siete Partidas and Lapidario, and the role of how magic was received in the Spanish university system and translating centers and spaces within Alfonso's court. The final section examines two poems: Auto de Los Reyes Magos and the Vida de Santa Maria Egipciaca in terms of the white magic concepts of mirabilia and miracula. Collectively, these poems alongside Bishop Isidore of Seville's Etymologiae contribute to the discourse of a Medieval Spain and its rich, intellectual history and moreover, provides a launching pad into this discussion regarding a small window of quasi-tolerance in Spain amidst Muslims, Jews, and Christians.
LC Classification Number
PQ6046.M29

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