第 1/1 張圖片
Moral Relativism, Moral Diversity, and Human Relationships, Kellenberger, James,
狀況:
“With very good dust jacket. Very Good hardcover with light shelfwear - NICE! Standard-sized.”
運費:
所在地:Harrisburg, Pennsylvania, 美國
送達日期:
估計於 6月21日, 五至 6月24日, 一之間送達 運送地點 43230
退貨:
保障:
請參閱物品說明或聯絡賣家以取得詳細資料。閱覽全部詳情查看保障詳情
(不符合「eBay 買家保障方案」資格)
物品細節
- 物品狀況
- 很好
- 賣家備註
- “With very good dust jacket. Very Good hardcover with light shelfwear - NICE! Standard-sized.”
- Book Title
- Moral Relativism, Moral Diversity, and Human Relationships
- ISBN
- 9780271021492
- Subject Area
- Psychology, Philosophy
- Publication Name
- Moral Relativism, Moral Diversity, and Human Relationships
- Item Length
- 9 in
- Publisher
- Pennsylvania STATE University Press
- Subject
- Epistemology, Ethics & Moral Philosophy, Movements / Phenomenology, Criticism, Good & Evil, Interpersonal Relations
- Publication Year
- 2001
- Type
- Textbook
- Format
- Hardcover
- Language
- English
- Item Height
- 0.9 in
- Item Width
- 6 in
- Item Weight
- 19.1 Oz
- Number of Pages
- 248 Pages
關於產品
Product Information
This book aims to clarify the debate between moral relativists and moral absolutists by showing what is right and what is wrong about each of these positions, by revealing how the phenomenon of moral diversity is connected with moral relativism, and by arguing for the importance of relationships between persons as key to reaching a satisfactory understanding of the issues involved in the debate.
Product Identifiers
Publisher
Pennsylvania STATE University Press
ISBN-10
0271021497
ISBN-13
9780271021492
eBay Product ID (ePID)
1895368
Product Key Features
Publication Name
Moral Relativism, Moral Diversity, and Human Relationships
Format
Hardcover
Language
English
Subject
Epistemology, Ethics & Moral Philosophy, Movements / Phenomenology, Criticism, Good & Evil, Interpersonal Relations
Publication Year
2001
Type
Textbook
Subject Area
Psychology, Philosophy
Number of Pages
248 Pages
Dimensions
Item Length
9 in
Item Height
0.9 in
Item Width
6 in
Item Weight
19.1 Oz
Additional Product Features
LCCN
2001-021480
Intended Audience
Scholarly & Professional
Lc Classification Number
Bj1012.K45 2001
Reviews
"This book is a development of Kellenberger's distinctive approach to morality that he has worked out in Relationship Morality . The two books are independent, but each deepens and complements the other. . . . One of the most interesting features of the book is Kellenberger's attempt to show how standard notions such as rights, obligations, and virtues are recast and defended from the point of view of relationship morality. This is needed because, if he is right, the existing moral absolutist accounts are unsatisfactory and the challenge issued by moral relativism is unmet. . . . Kellenberger goes far afield to consider the practices of religions, cultures, and ethnic groups that differ historically, socially, morally, and politically. This greatly strengthens his argument and makes what he has to say alive with palpable significance for anyone who is willing to think hard about moral matters. . . . The audience for the work extends far beyond moral philosophers. It will interest political theorists, anthropologists, theologians, and sociologists. It ranges across moral thought, religious reflection, feminism, and ethnography. And because it is written plainly and is rich with illustrations, it could be suitable as a text in advanced undergraduate and graduate classes. It is also accessible to a general audience, provided it is literate and is willing to think hard about moral issues." --John Kekes,SUNY-Albany, "This book is a development of Kellenberger's distinctive approach to morality that he has worked out in Relationship Morality . The two books are independent, but each deepens and complements the other. . . . One of the most interesting features of the book is Kellenberger's attempt to show how standard notions such as rights, obligations, and virtues are recast and defended from the point of view of relationship morality. This is needed because, if he is right, the existing moral absolutist accounts are unsatisfactory and the challenge issued by moral relativism is unmet. . . . Kellenberger goes far afield to consider the practices of religions, cultures, and ethnic groups that differ historically, socially, morally, and politically. This greatly strengthens his argument and makes what he has to say alive with palpable significance for anyone who is willing to think hard about moral matters. . . . The audience for the work extends far beyond moral philosophers. It will interest political theorists, anthropologists, theologians, and sociologists. It ranges across moral thought, religious reflection, feminism, and ethnography. And because it is written plainly and is rich with illustrations, it could be suitable as a text in advanced undergraduate and graduate classes. It is also accessible to a general audience, provided it is literate and is willing to think hard about moral issues." --John Kekes, SUNY-Albany, "This book is a development of Kellenberger's distinctive approach to morality that he has worked out in Relationship Morality. The two books are independent, but each deepens and complements the other. . . . One of the most interesting features of the book is Kellenberger's attempt to show how standard notions such as rights, obligations, and virtues are recast and defended from the point of view of relationship morality. This is needed because, if he is right, the existing moral absolutist accounts are unsatisfactory and the challenge issued by moral relativism is unmet. . . . Kellenberger goes far afield to consider the practices of religions, cultures, and ethnic groups that differ historically, socially, morally, and politically. This greatly strengthens his argument and makes what he has to say alive with palpable significance for anyone who is willing to think hard about moral matters. . . . The audience for the work extends far beyond moral philosophers. It will interest political theorists, anthropologists, theologians, and sociologists. It ranges across moral thought, religious reflection, feminism, and ethnography. And because it is written plainly and is rich with illustrations, it could be suitable as a text in advanced undergraduate and graduate classes. It is also accessible to a general audience, provided it is literate and is willing to think hard about moral issues." --John Kekes, SUNY-Albany, "This book is a development of Kellenberger's distinctive approach to morality that he has worked out in Relationship Morality . The two books are independent, but each deepens and complements the other. . . . One of the most interesting features of the book is Kellenberger's attempt to show how standard notions such as rights, obligations, and virtues are recast and defended from the point of view of relationship morality. This is needed because, if he is right, the existing moral absolutist accounts are unsatisfactory and the challenge issued by moral relativism is unmet. . . . Kellenberger goes far afield to consider the practices of religions, cultures, and ethnic groups that differ historically, socially, morally, and politically. This greatly strengthens his argument and makes what he has to say alive with palpable significance for anyone who is willing to think hard about moral matters. . . . The audience for the work extends far beyond moral philosophers. It will interest political theorists, anthropologists, theologians, and sociologists. It ranges across moral thought, religious reflection, feminism, and ethnography. And because it is written plainly and is rich with illustrations, it could be suitable as a text in advanced undergraduate and graduate classes. It is also accessible to a general audience, provided it is literate and is willing to think hard about moral issues." -John Kekes, SUNY-Albany, "Kellenberger's book is thoughtful, evocative, well researched, and informative. He has managed to pull together a notable range of examples to illustrate his thesis that a proper understanding of person-person relationships can untangle differences between relativists and anti-relativists. . . . Examples include abortion, marital fidelity, the distribution of justice, famine relief, genital mutilation--all sensitive to such non-Western cultures as tribal Africa, Buddhism, and Hinduism. . . . This book should find its place in many courses in ethics, philosophy of social science, cultural theory, and other courses concerned with multicultural themes." --Michael Krausz, Bryn Mawr College, &"Kellenberger&'s book is thoughtful, evocative, well researched, and informative. He has managed to pull together a notable range of examples to illustrate his thesis that a proper understanding of person-person relationships can untangle differences between relativists and anti-relativists. . . . Examples include abortion, marital fidelity, the distribution of justice, famine relief, genital mutilation&-all sensitive to such non-Western cultures as tribal Africa, Buddhism, and Hinduism. . . . This book should find its place in many courses in ethics, philosophy of social science, cultural theory, and other courses concerned with multicultural themes.&" &-Michael Krausz, Bryn Mawr College, "Kellenberger's book is thoughtful, evocative, well researched, and informative. He has managed to pull together a notable range of examples to illustrate his thesis that a proper understanding of person-person relationships can untangle differences between relativists and anti-relativists. . . . Examples include abortion, marital fidelity, the distribution of justice, famine relief, genital mutilation--all sensitive to such non-Western cultures as tribal Africa, Buddhism, and Hinduism. . . . This book should find its place in many courses in ethics, philosophy of social science, cultural theory, and other courses concerned with multicultural themes." --Michael Krausz,Bryn Mawr College, "This book is a development of Kellenberger's distinctive approach to morality that he has worked out in Relationship Morality. The two books are independent, but each deepens and complements the other. . . . One of the most interesting features of the book is Kellenberger's attempt to show how standard notions such as rights, obligations, and virtues are recast and defended from the point of view of relationship morality. This is needed because, if he is right, the existing moral absolutist accounts are unsatisfactory and the challenge issued by moral relativism is unmet. . . . Kellenberger goes far afield to consider the practices of religions, cultures, and ethnic groups that differ historically, socially, morally, and politically. This greatly strengthens his argument and makes what he has to say alive with palpable significance for anyone who is willing to think hard about moral matters. . . . The audience for the work extends far beyond moral philosophers. It will interest political theorists, anthropologists, theologians, and sociologists. It ranges across moral thought, religious reflection, feminism, and ethnography. And because it is written plainly and is rich with illustrations, it could be suitable as a text in advanced undergraduate and graduate classes. It is also accessible to a general audience, provided it is literate and is willing to think hard about moral issues." -John Kekes, SUNY-Albany, "Kellenberger's book is thoughtful, evocative, well researched, and informative. He has managed to pull together a notable range of examples to illustrate his thesis that a proper understanding of person-person relationships can untangle differences between relativists and anti-relativists. . . . Examples include abortion, marital fidelity, the distribution of justice, famine relief, genital mutilation-all sensitive to such non-Western cultures as tribal Africa, Buddhism, and Hinduism. . . . This book should find its place in many courses in ethics, philosophy of social science, cultural theory, and other courses concerned with multicultural themes." -Michael Krausz, Bryn Mawr College, &"This book is a development of Kellenberger&'s distinctive approach to morality that he has worked out in Relationship Morality. The two books are independent, but each deepens and complements the other. . . . One of the most interesting features of the book is Kellenberger&'s attempt to show how standard notions such as rights, obligations, and virtues are recast and defended from the point of view of relationship morality. This is needed because, if he is right, the existing moral absolutist accounts are unsatisfactory and the challenge issued by moral relativism is unmet. . . . Kellenberger goes far afield to consider the practices of religions, cultures, and ethnic groups that differ historically, socially, morally, and politically. This greatly strengthens his argument and makes what he has to say alive with palpable significance for anyone who is willing to think hard about moral matters. . . . The audience for the work extends far beyond moral philosophers. It will interest political theorists, anthropologists, theologians, and sociologists. It ranges across moral thought, religious reflection, feminism, and ethnography. And because it is written plainly and is rich with illustrations, it could be suitable as a text in advanced undergraduate and graduate classes. It is also accessible to a general audience, provided it is literate and is willing to think hard about moral issues.&" &-John Kekes, SUNY-Albany
Copyright Date
2001
Dewey Decimal
171/.7
Dewey Edition
21
賣家提供的物品說明
運費與處理費
物品所在地:
Harrisburg, Pennsylvania, 美國
運送地點
不丹, 中國, 中國台灣, 中國澳門, 中國香港, 中非共和國, 丹麥, 乍德, 也門, 亞塞拜疆共和國, 亞美尼亞, 以色列, 伯利茲, 佛得角群島, 保加利亞, 克羅地亞共和國, 冰島, 列支敦士登, 利比利亞, 剛果共和國, 剛果民主共和國, 加拿大, 加納, 加蓬共和國, 匈牙利, 南非, 南韓, 博茨瓦納, 卡塔爾, 印尼, 印度, 危地馬拉, 厄瓜多爾, 厄立特里亞, 吉布提, 吉爾吉斯, 哈薩克, 哥倫比亞, 哥斯達黎加, 喀麥隆, 土庫斯安德凱科斯群島, 土庫曼, 土耳其, 圭亞那, 坦桑尼亞, 埃及, 埃塞俄比亞, 基里巴斯, 塔吉克, 塞內加爾, 塞拉利昂, 塞浦路斯, 塞爾維亞, 塞舌爾, 墨西哥, 多哥, 多明尼加共和國, 奧地利, 孟加拉, 安哥拉, 安圭拉島, 安提瓜和巴布達, 安道爾, 寮國, 尼加拉瓜, 尼日利亞, 尼日爾, 尼泊爾, 巴哈馬, 巴基斯坦, 巴布亞新畿內亞, 巴拉圭, 巴拿馬, 巴林, 巴西, 布基納法索, 布隆迪, 希臘, 幾內亞, 幾內亞比索, 德國, 意大利, 愛沙尼亞, 愛爾蘭, 所羅門群島, 拉脫維亞, 挪威, 捷克共和國, 摩洛哥, 摩爾多瓦, 摩納哥, 斐濟, 斯威士蘭, 斯洛伐克, 斯洛文尼亞, 斯里蘭卡, 新加坡, 日本, 智利, 柬埔寨, 格陵蘭, 格雷納達, 格魯吉亞, 梵蒂岡, 比利時, 毛里求斯, 汶萊, 沙特阿拉伯, 法國, 波斯尼亞和黑塞哥維那, 波蘭, 泰國, 津巴布韋, 洪都拉斯, 海地, 湯加, 澳洲, 烏干達, 烏拉圭, 烏茲別克, 牙買加, 特里尼達和多巴哥, 玻利維亞, 瑙魯, 瑞典, 瑞士, 瓦利斯和富圖納群島, 瓦努阿圖, 甘比亞, 百慕達群島, 盧旺達, 盧森堡, 直布羅陀, 科威特, 科特迪瓦(象牙海岸), 秘魯, 突尼斯, 立陶宛, 約旦, 納米比亞, 紐西蘭, 羅馬尼亞, 美國, 聖基茨-尼維斯, 聖文森和格瑞那丁, 聖盧西亞, 聖馬力諾, 肯亞, 芬蘭, 英國, 茅利塔尼亞, 荷蘭, 莫桑比克, 菲律賓, 萊索托, 葡萄牙, 蒙古, 蒙特色拉特島, 薩爾瓦多, 蘇里南, 西班牙, 西薩摩亞, 貝寧, 贊比亞, 赤道幾內亞, 越南, 開曼群島, 阿富汗, 阿拉伯聯合酋長國, 阿曼, 阿根廷, 阿爾及利亞, 阿爾巴尼亞, 阿魯巴, 馬來西亞, 馬其頓, 馬拉維, 馬爾代夫, 馬耳他, 馬達加斯加, 馬里, 黎巴嫩, 黑山
排除:
俄羅斯聯邦, 利比亞, 委內瑞拉, 巴貝多, 新喀里多尼亞, 法屬圭亞那, 法屬玻里尼西亞, 烏克蘭, 瓜德羅普島, 留尼汪島, 馬提尼克島
運費與處理費 | 運送地點 | 運送方式 | 運送*查看送達備註 |
---|---|---|---|
免運費 | 美國 | Economy Shipping | 估計於 6月21日, 五至 6月24日, 一之間送達 運送地點 43230 |
US $5.95(大約 HK$ 46.48) | 美國 | Expedited Shipping | 估計於 6月20日, 四至 6月22日, 六之間送達 運送地點 43230 |
處理時間 |
---|
通常會在收到所有款項後的 2 個工作日內發貨。 |
稅項 |
---|
賣家將對以下州別的買家收取銷售稅: |
物品編號 354391842121 的銷售稅
物品編號 354391842121 的銷售稅
賣家會對寄往以下各州的物品收取銷售稅:
州/省 | 銷售稅稅率 |
---|
退貨政策
收到物品後聯絡賣家的期限: | 退款方式 |
---|---|
30 日 | 退款 |
買家負責支付退貨運費。
賣家信用評價 (203,413)
s***n (764)- 買家留下的信用評價。
過去 1 個月
購買已獲認證
Excellent seller. Thanks!
j***d (2386)- 買家留下的信用評價。
過去 1 個月
購買已獲認證
Excellent service
e***g (14)- 買家留下的信用評價。
過去 1 個月
購買已獲認證
Thank you for the prompt shipping.