第 1/1 張圖片
Worlds of Difference : European Discourses of Toleration, C. 1100-C. 1550, Pa...
狀況：
庫存 3 件
運費：
所在地：Jessup, Maryland, 美國
送達日期：
估計於 6月20日, 四至 7月1日, 一之間送達 運送地點 43230
退貨：
保障：
請參閱物品說明或聯絡賣家以取得詳細資料。閱覽全部詳情查看保障詳情
（不符合「eBay 買家保障方案」資格）
物品細節
- 物品狀況
- 全新: 全新，未閱讀過和使用過的書籍，狀況完好，不存在缺頁或內頁受損。 查看所有物品狀況定義會在新視窗或分頁中開啟
- Book Title
- Worlds of Difference : European Discourses of Toleration, C. 1100
- ISBN
- 9780271020174
- Publication Year
- 2000
- Type
- Textbook
- Format
- Trade Paperback
- Language
- English
- Publication Name
- Worlds of Difference : European Discourses of Toleration, C. 1100-C. 1550
- Item Height
- 0.5in
- Item Length
- 9in
- Publisher
- Pennsylvania STATE University Press
- Item Width
- 6in
- Item Weight
- 9 Oz
- Number of Pages
- 168 Pages
關於產品
Product Information
Toleration has become a keystone of liberal political philosophy, but with liberalism under attack today as inadequate for dealing with all the problems of a pluralistic world, other resources are needed. Cary Nederman directs our attention to the creative thinking about toleration that preceded the rise of liberalism and canvasses the diverse ideas proposed then within Christianity as a response to religious, cultural, national, and ethnic differences.
Product Identifiers
Publisher
Pennsylvania STATE University Press
ISBN-10
0271020172
ISBN-13
9780271020174
eBay Product ID (ePID)
1626520
Product Key Features
Publication Name
Worlds of Difference : European Discourses of Toleration, C. 1100-C. 1550
Format
Trade Paperback
Language
English
Publication Year
2000
Type
Textbook
Number of Pages
168 Pages
Dimensions
Item Length
9in
Item Height
0.5in
Item Width
6in
Item Weight
9 Oz
Additional Product Features
Lc Classification Number
Hm1271.N44 1999
Reviews
"Nederman has, nevertheless, given us a work that is stimulating well worth reading. There is much more in it than can be contained in a review." --James M. Powell, Medieval Academy, "This is an appealing and clearly written account of how European thinkers from late medieval to early modern times reflected upon and explored the question of what to do about people of different religions and cultures." --Charles E. Butterworth, American Journal of Islamic Social Sciences, "Nederman succeeds admirably in demonstrating that medieval attitudes to religious pluralism were considerably more diverse and nuanced than crude stereotypes would suggest. . . . Worlds of Difference is a major contribution to the study of both medieval thought and the history of toleration." --John Coffey History: Journal of the Historical Association, &"Nederman succeeds admirably in demonstrating that medieval attitudes to religious pluralism were considerably more diverse and nuanced than crude stereotypes would suggest. . . . Worlds of Difference is a major contribution to the study of both medieval thought and the history of toleration.&" &-John Coffey, History: Journal of the Historical Association, &"Nederman&'s work explicitly challenges the conventional view that theories of religious toleration are a distinctively modern product, usually described as a pragmatic adjustment to the fact of religious diversity and/or a theoretical byproduct of the emergence of liberalism. The study is original, thoughtful, and based on the author&'s detailed knowledge of the sources and the secondary scholarship. [The interested audience would include medievalists, historians of political theory, and those interested in the historical origins of human rights and the justification of religious freedom.]&" &-Paul Sigmund, Princeton University, "This is a superb book that finds toleration where most deny that it exists--in the Middle Ages. Nederman not only finds toleration in this 'monolithically intolerant' period, but demonstrates the various sources of medieval theories of toleration: Abelard's and Llull's faith in interreligious dialogue, John of Salisbury's skepticism, William of Rubruck's view of a multi-religious empire, Marsiglio of Padua's conception of the secular state, Nicholas of Cusa's acceptance of ritual heterogeneity based on national difference, and Barolome de la Casas's Ciceronian rationalism. By focusing on medieval theories of toleration, Worlds of Difference complements other works that begin their study of toleration from the Renaissance or beyond. Nederman's book will be required reading for all who want a complete view of the history of toleration. It is bound to be the authoritative work on medieval ideas of toleration for a long time to come." --Gary Remer, Tulane University, "Despite these limitations, this book makes important contributions both to our understanding of the figures surveyed here and to the ongoing study of the history of toleration." --N. Scott Johnson Journal of Religion, &"This is a superb book that finds toleration where most deny that it exists&-in the Middle Ages. Nederman not only finds toleration in this 'monolithically intolerant&' period, but demonstrates the various sources of medieval theories of toleration: Abelard&'s and Llull&'s faith in interreligious dialogue, John of Salisbury&'s skepticism, William of Rubruck&'s view of a multi-religious empire, Marsiglio of Padua&'s conception of the secular state, Nicholas of Cusa&'s acceptance of ritual heterogeneity based on national difference, and Barolome de la Casas&'s Ciceronian rationalism. By focusing on medieval theories of toleration, Worlds of Difference complements other works that begin their study of toleration from the Renaissance or beyond. Nederman&'s book will be required reading for all who want a complete view of the history of toleration. It is bound to be the authoritative work on medieval ideas of toleration for a long time to come.&" &-Gary Remer, Tulane University, &"In the wake of the tragic events of 11 September 2001, and given the present rift between Muslims and Christians as well as between Israelis and Palestinians, this book provides a forum for both historical and contemporary reflection on the sociopolitical and religious dimensions of toleration. Cary J. Nederman takes up a familiar problem in this book, yet by challenging deeply entrenched stereotypes of the medieval Christian world view his work makes a significant and lasting contribution to our understanding of European discourses of toleration. . . . This book should be read by a wider audience than just specialists in medieval and early modern history, for it is neither a work of mere presentism nor a rehashing of antiquarian political thought. The overall value of Nederman&'s work is its relevance to the present world crisis between the West and the Arab world, between exclusion and toleration within pluralistic societies, and between modernity and religious tradition across the planet.&" &-Albert Hernandez, Journal of the American Academy of Religion, "Nederman succeeds admirably in demonstrating that medieval attitudes to religious pluralism were considerably more diverse and nuanced than crude stereotypes would suggest. . . . Worlds of Difference is a major contribution to the study of both medieval thought and the history of toleration." --John Coffey, History: Journal of the Historical Association, "Nederman succeeds admirably in demonstrating that medieval attitudes to religious pluralism were considerably more diverse and nuanced than crude stereotypes would suggest. . . . Worlds of Difference is a major contribution to the study of both medieval thought and the history of toleration." -John Coffey, History: Journal of the Historical Association, "In the wake of the tragic events of 11 September 2001, and given the present rift between Muslims and Christians as well as between Israelis and Palestinians, this book provides a forum for both historical and contemporary reflection on the sociopolitical and religious dimensions of toleration. Cary J. Nederman takes up a familiar problem in this book, yet by challenging deeply entrenched stereotypes of the medieval Christian world view his work makes a significant and lasting contribution to our understanding of European discourses of toleration. . . . This book should be read by a wider audience than just specialists in medieval and early modern history, for it is neither a work of mere presentism nor a rehashing of antiquarian political thought. The overall value of Nederman's work is its relevance to the present world crisis between the West and the Arab world, between exclusion and toleration within pluralistic societies, and between modernity and religious tradition across the planet." -Albert Hernandez, Journal of the American Academy of Religion, "Nederman's work explicitly challenges the conventional view that theories of religious toleration are a distinctively modern product, usually described as a pragmatic adjustment to the fact of religious diversity and/or a theoretical byproduct of the emergence of liberalism. The study is original, thoughtful, and based on the author's detailed knowledge of the sources and the secondary scholarship. [The interested audience would include medievalists, historians of political theory, and those interested in the historical origins of human rights and the justification of religious freedom.]" --Paul Sigmund, Princeton University, "In the wake of the tragic events of 11 September 2001, and given the present rift between Muslims and Christians as well as between Israelis and Palestinians, this book provides a forum for both historical and contemporary reflection on the sociopolitical and religious dimensions of toleration. Cary J. Nederman takes up a familiar problem in this book, yet by challenging deeply entrenched stereotypes of the medieval Christian world view his work makes a significant and lasting contribution to our understanding of European discourses of toleration. . . . This book should be read by a wider audience than just specialists in medieval and early modern history, for it is neither a work of mere presentism nor a rehashing of antiquarian political thought. The overall value of Nederman's work is its relevance to the present world crisis between the West and the Arab world, between exclusion and toleration within pluralistic societies, and between modernity and religious tradition across the planet." --Albert Hernandez, Journal of the American Academy of Religion, &"This is an appealing and clearly written account of how European thinkers from late medieval to early modern times reflected upon and explored the question of what to do about people of different religions and cultures.&" &-Charles E. Butterworth, American Journal of Islamic Social Sciences, "Nederman is among this generation's most insightful and prolific scholars of the history of political ideas. His scholarship includes fresh translations of several important medieval works, studies of John of Salisbury and Marsiglio of Padua, and essays on economics, mirror literature, and Aristotelianism; all considered by many to be essential reading in the field. Worlds of Difference is no exception. It provides a sophisticated overview of ideas about tolerance in Europe from 1100 to 1550, and complements his earlier work with John Christian Laursen on this subject." --Kate L. Forhan Political Theory, &"Despite these limitations, this book makes important contributions both to our understanding of the figures surveyed here and to the ongoing study of the history of toleration.&" &-N. Scott Johnson, Journal of Religion, "Nederman is among this generation's most insightful and prolific scholars of the history of political ideas. His scholarship includes fresh translations of several important medieval works, studies of John of Salisbury and Marsiglio of Padua, and essays on economics, mirror literature, and Aristotelianism; all considered by many to be essential reading in the field. Worlds of Difference is no exception. It provides a sophisticated overview of ideas about tolerance in Europe from 1100 to 1550, and complements his earlier work with John Christian Laursen on this subject." --Kate L. Forhan, Political Theory, "Nederman has, nevertheless, given us a work that is stimulating well worth reading. There is much more in it than can be contained in a review." --James M. Powell Medieval Academy, "In the wake of the tragic events of 11 September 2001, and given the present rift between Muslims and Christians as well as between Israelis and Palestinians, this book provides a forum for both historical and contemporary reflection on the sociopolitical and religious dimensions of toleration. Cary J. Nederman takes up a familiar problem in this book, yet by challenging deeply entrenched stereotypes of the medieval Christian world view his work makes a significant and lasting contribution to our understanding of European discourses of toleration. . . . This book should be read by a wider audience than just specialists in medieval and early modern history, for it is neither a work of mere presentism nor a rehashing of antiquarian political thought. The overall value of Nederman's work is its relevance to the present world crisis between the West and the Arab world, between exclusion and toleration within pluralistic societies, and between modernity and religious tradition across the planet." --Albert Hernandez Journal of the American Academy of Religion, "Nederman's work explicitly challenges the conventional view that theories of religious toleration are a distinctively modern product, usually described as a pragmatic adjustment to the fact of religious diversity and/or a theoretical byproduct of the emergence of liberalism. The study is original, thoughtful, and based on the author's detailed knowledge of the sources and the secondary scholarship. [The interested audience would include medievalists, historians of political theory, and those interested in the historical origins of human rights and the justification of religious freedom.]" --Paul Sigmund,Princeton University, "This is a superb book that finds toleration where most deny that it exists-in the Middle Ages. Nederman not only finds toleration in this 'monolithically intolerant' period, but demonstrates the various sources of medieval theories of toleration: Abelard's and Llull's faith in interreligious dialogue, John of Salisbury's skepticism, William of Rubruck's view of a multi-religious empire, Marsiglio of Padua's conception of the secular state, Nicholas of Cusa's acceptance of ritual heterogeneity based on national difference, and Barolome de la Casas's Ciceronian rationalism. By focusing on medieval theories of toleration, Worlds of Difference complements other works that begin their study of toleration from the Renaissance or beyond. Nederman's book will be required reading for all who want a complete view of the history of toleration. It is bound to be the authoritative work on medieval ideas of toleration for a long time to come." -Gary Remer, Tulane University, "Nederman is among this generation's most insightful and prolific scholars of the history of political ideas. His scholarship includes fresh translations of several important medieval works, studies of John of Salisbury and Marsiglio of Padua, and essays on economics, mirror literature, and Aristotelianism; all considered by many to be essential reading in the field. Worlds of Difference is no exception. It provides a sophisticated overview of ideas about tolerance in Europe from 1100 to 1550, and complements his earlier work with John Christian Laursen on this subject." -Kate L. Forhan, Political Theory, "Despite these limitations, this book makes important contributions both to our understanding of the figures surveyed here and to the ongoing study of the history of toleration." -N. Scott Johnson, Journal of Religion, "Despite these limitations, this book makes important contributions both to our understanding of the figures surveyed here and to the ongoing study of the history of toleration." --N. Scott Johnson, Journal of Religion, &"Nederman is among this generation&'s most insightful and prolific scholars of the history of political ideas. His scholarship includes fresh translations of several important medieval works, studies of John of Salisbury and Marsiglio of Padua, and essays on economics, mirror literature, and Aristotelianism; all considered by many to be essential reading in the field. Worlds of Difference is no exception. It provides a sophisticated overview of ideas about tolerance in Europe from 1100 to 1550, and complements his earlier work with John Christian Laursen on this subject.&" &-Kate L. Forhan, Political Theory, "This is an appealing and clearly written account of how European thinkers from late medieval to early modern times reflected upon and explored the question of what to do about people of different religions and cultures." -Charles E. Butterworth, American Journal of Islamic Social Sciences, "This is a superb book that finds toleration where most deny that it exists--in the Middle Ages. Nederman not only finds toleration in this 'monolithically intolerant' period, but demonstrates the various sources of medieval theories of toleration: Abelard's and Llull's faith in interreligious dialogue, John of Salisbury's skepticism, William of Rubruck's view of a multi-religious empire, Marsiglio of Padua's conception of the secular state, Nicholas of Cusa's acceptance of ritual heterogeneity based on national difference, and Barolome de la Casas's Ciceronian rationalism. By focusing on medieval theories of toleration, Worlds of Difference complements other works that begin their study of toleration from the Renaissance or beyond. Nederman's book will be required reading for all who want a complete view of the history of toleration. It is bound to be the authoritative work on medieval ideas of toleration for a long time to come." --Gary Remer,Tulane University, "Nederman has, nevertheless, given us a work that is stimulating well worth reading. There is much more in it than can be contained in a review." -James M. Powell, Medieval Academy, "This is an appealing and clearly written account of how European thinkers from late medieval to early modern times reflected upon and explored the question of what to do about people of different religions and cultures." --Charles E. Butterworth American Journal of Islamic Social Sciences, "Nederman's work explicitly challenges the conventional view that theories of religious toleration are a distinctively modern product, usually described as a pragmatic adjustment to the fact of religious diversity and/or a theoretical byproduct of the emergence of liberalism. The study is original, thoughtful, and based on the author's detailed knowledge of the sources and the secondary scholarship. [The interested audience would include medievalists, historians of political theory, and those interested in the historical origins of human rights and the justification of religious freedom.]" -Paul Sigmund, Princeton University, &"Nederman has, nevertheless, given us a work that is stimulating well worth reading. There is much more in it than can be contained in a review.&" &-James M. Powell, Medieval Academy
Copyright Date
2000
Topic
Christianity / History, Ethics & Moral Philosophy, History & Theory, Political Ideologies / Democracy
Lccn
99-042596
Dewey Decimal
179/.9
Intended Audience
Scholarly & Professional
Dewey Edition
21
Genre
Religion, Philosophy, Political Science
賣家提供的物品說明
運費與處理費
物品所在地：
Jessup, Maryland, 美國
運送地點
不丹, 中國, 中國台灣, 中國澳門, 中國香港, 中非共和國, 丹麥, 亞塞拜疆共和國, 亞美尼亞, 以色列, 伯利茲, 佛得角群島, 保加利亞, 克羅地亞共和國, 冰島, 列支敦士登, 利比利亞, 剛果共和國, 剛果民主共和國, 加拿大, 加納, 加蓬共和國, 匈牙利, 南非, 南韓, 卡塔爾, 印尼, 印度, 危地馬拉, 厄瓜多爾, 厄立特里亞, 吉布提, 吉爾吉斯, 哈薩克, 哥倫比亞, 哥斯達黎加, 喀麥隆, 土庫斯安德凱科斯群島, 圭亞那, 坦桑尼亞, 埃及, 埃塞俄比亞, 基里巴斯, 塞內加爾, 塞拉利昂, 塞浦路斯, 塞爾維亞, 墨西哥, 多哥, 多明尼加共和國, 奧地利, 孟加拉, 安圭拉島, 安提瓜和巴布達, 安道爾, 尼加拉瓜, 尼日爾, 尼泊爾, 巴哈馬, 巴基斯坦, 巴布亞新畿內亞, 巴拉圭, 巴拿馬, 巴林, 布基納法索, 布隆迪, 希臘, 幾內亞, 幾內亞比索, 德國, 意大利, 愛沙尼亞, 愛爾蘭, 所羅門群島, 拉脫維亞, 挪威, 捷克共和國, 摩洛哥, 摩爾多瓦, 摩納哥, 斐濟, 斯洛伐克, 斯洛文尼亞, 斯里蘭卡, 新加坡, 日本, 智利, 柬埔寨, 格陵蘭, 格雷納達, 格魯吉亞, 梵蒂岡, 歐洲, 比利時, 汶萊, 波斯尼亞和黑塞哥維那, 波蘭, 泰國, 津巴布韋, 洪都拉斯, 海地, 湯加, 澳洲, 烏干達, 烏茲別克, 牙買加, 特里尼達和多巴哥, 玻利維亞, 瑙魯, 瑞典, 瑞士, 瓦利斯和富圖納群島, 瓦努阿圖, 甘比亞, 百慕達群島, 盧旺達, 盧森堡, 直布羅陀, 科威特, 科特迪瓦（象牙海岸）, 秘魯, 突尼斯, 立陶宛, 約旦, 納米比亞, 紐西蘭, 羅馬尼亞, 美洲, 聖基茨-尼維斯, 聖文森和格瑞那丁, 聖盧西亞, 聖馬力諾, 肯亞, 芬蘭, 英國, 茅利塔尼亞, 荷蘭, 莫桑比克, 菲律賓, 葡萄牙, 蒙古, 蒙特色拉特島, 薩爾瓦多, 蘇里南, 西班牙, 西薩摩亞, 貝寧, 贊比亞, 赤道幾內亞, 越南, 開曼群島, 阿富汗, 阿拉伯聯合酋長國, 阿曼, 阿根廷, 阿爾及利亞, 阿爾巴尼亞, 阿魯巴, 馬來西亞, 馬拉維, 馬爾代夫, 馬耳他, 馬達加斯加, 馬里, 黑山
排除：
APO/FPO, 乍德, 也門, 俄羅斯聯邦, 利比亞, 博茨瓦納, 土庫曼, 土耳其, 塔吉克, 塞舌爾, 委內瑞拉, 安哥拉, 寮國, 尼日利亞, 巴西, 巴貝多, 斯威士蘭, 新喀里多尼亞, 毛里求斯, 沙特阿拉伯, 法國, 法屬圭亞那, 法屬玻里尼西亞, 烏克蘭, 烏拉圭, 瓜德羅普島, 留尼汪島, 美國領地, 聖皮耶與密克隆群島, 萊索托, 馬其頓, 馬提尼克島
| 運費與處理費 | 每加一件物品 | 運送地點 | 運送方式 | 運送*查看送達備註 |
|---|---|---|---|---|
| 免運費 | 免費 | 美國 | Economy Shipping | 估計於 6月20日, 四至 7月1日, 一之間送達 運送地點 43230 |
| 處理時間 |
|---|
| 通常會在收到所有款項後的 10 個工作日內發貨。 |
| 稅項 |
|---|
| 賣家將對以下州別的買家收取銷售稅： |
物品編號 364768979504 的銷售稅
物品編號 364768979504 的銷售稅
賣家會對寄往以下各州的物品收取銷售稅：
| 州／省 | 銷售稅稅率 |
|---|
退貨政策
| 收到物品後聯絡賣家的期限： | 退款方式 |
|---|---|
| 14 日 | 退款 |
買家負責支付退貨運費。
賣家信用評價 （342,867）
c***c (100)- 買家留下的信用評價。
過去 1 個月
購買已獲認證
Good communication with seller resulted with shortened shipment time.
n***6 (78)- 買家留下的信用評價。
過去 1 個月
購買已獲認證
Even though there were not pictures the book was in excellent condition
a***c (1129)- 買家留下的信用評價。
過去 1 個月
購買已獲認證
Very good book on Sublimation! Thanks.